Surah Al-Baqarah — Verse 3
The Cow · 2:3 · 3/286
ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ
Allatheena yu'minoona bilghaybiwayuqeemoona assalata wamimma razaqnahumyunfiqoon
Translations of this verse 11
Saheeh International
Who believe in the unseen, establish prayer, and spend out of what We have provided for them,
M.A.S. Abdel Haleem
who believe in the unseen,keep up the prayer, and give out of what We have provided for them;
Marmaduke Pickthall
Who believe in the Unseen, and establish worship, and spend of that We have bestowed upon them;
Abdullah Yusuf Ali
Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them;
Mufti Taqi Usmani
who believe in the Unseen, and are steadfast in Salāh (prayer), and spend out of what We have provided them;
Al-Hilali & Khan
Who believe in the Ghaib and perform As-Salât (Iqâmat-as-Salât), and spend out of what We have provided for them [i.e. give Zakât , spend on themselves, their parents, their children, their wives, etc., and also give charity to the poor and also in Allâh’s Cause - Jihâd].
Abul A'la Maududi (Tafhim)
for those who believe in the existence of that which is beyond the reach of perception, who establish Prayer and spend out of what We have provided them,
Muhammad Asad — The Message of the Qur’an
Who believe in [the existence of] that which is beyond the reach of human perception, and are constant in prayer, and spend on others out of what We provide for them as sustenance;
Rowwad · source edition
those who believe in the unseen, establish prayer[3], and spend out of what We[4] have provided for them,
Notes
[3] At its proper times and fulfill its all conditions. [4] "We" in reference to Allah in the Qur’anic verses is necessarily understood to denote grandeur and power.
Noor International · source edition
(3) Who believe in the unseen, establish prayer,[9] and spend out of what We[10] have provided for them,
Notes
[9]- At its proper times and according to its specified conditions. [10]- It is to be noted that the reference of Allāh (Subḥānahu wa taʿālā) to Himself as "We" in many Qur’ānic verses is necessarily understood in the Arabic language to denote grandeur and power, as opposed to the more intimate singular form "I" used in specific instances.
Hilali and Khan · source edition
3. Who believe in the Ghaib [1] and perform As-Salât (Iqâmat-as-Salât),[2] and spend out of what We have provided for them [i.e. give Zakât [3], spend on themselves, their parents, their children, their wives, etc., and also give charity to the poor and also in Allâh’s Cause - Jihâd].
Notes
[1] (V.2:3): Al-Ghaib: literally means a thing not seen. But this word includes vast meanings: Belief in Allâh, Angels, Holy Books, Allâh’s Messengers, Day of Resurrection and Al-Qadar (Divine Pre-ordainments). It also includes what Allâh and His Messenger صلى الله عليه وسلم informed about the knowledge of the matters of past, present, and future e.g., news about the creation of the heavens and earth, botanical and zoological life, the news about the nations of the past, and about Paradise and Hell. [2] (V.2:3): Iqâmat-as-Salât إقامة الصلاة: The performance of Salât (prayers). It means that: [3] (V.2:3) Zakât زكاة : A certain fixed proportion of the wealth and of each and every kind of property liable to Zakât of a Muslim to be paid yearly for the benefit of the poor in the Muslim community. The payment of Zakât is obligatory as it is one of the five pillars of Islâm. Zakât is the major economic means for establishing social justice and leading the Muslim society to prosperity and security. [See Sahih Al- Bukhâri, Vol. 2, Book of Zakât, No. 24]