Surah Al-Baqarah — Verse 113
The Cow · 2:113 · 113/286
وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىْءٍ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَىْءٍ وَهُمْ يَتْلُونَ ٱلْكِتَـٰبَ ۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ ۚ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Waqalati alyahoodu laysati annasaraAAala shay-in waqalati annasaralaysati alyahoodu AAala shay-in wahum yatloona alkitabakathalika qala allatheena layaAAlamoona mithla qawlihim fallahu yahkumubaynahum yawma alqiyamati feema kanoo feehiyakhtalifoon
Translations of this verse 7
Saheeh International
The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.
M.A.S. Abdel Haleem
The Jews say, ‘The Christians have no ground whatsoever to stand on,’ and the Christians say, ‘The Jews have no ground whatsoever to stand on,’ though they both read the Scripture, and those who have no knowledge say the same; God will judge between them on the Day of Resurrection concerning their differences.
Marmaduke Pickthall
And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ.
Abdullah Yusuf Ali
The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.
Mufti Taqi Usmani
The Jews say: “The Christians have nothing to stand on” and the Christians say “The Jews have nothing to stand on” while they both read the Book! Similarly, those who do not know have said like they (the Jews and the Christians) say. So, Allah will judge between them on the Day of Resurrection in what they used to dispute.
Al-Hilali & Khan
The Jews said that the Christians follow nothing (i.e. are not on the right religion); and the Christians said that the Jews follow nothing (i.e. are not on the right religion); though they both recite the Scripture. Like unto their word, said (the pagans) who know not. Allâh will judge between them on the Day of Resurrection about that wherein they have been differing.
Abul A'la Maududi (Tafhim)
The Jews say: “The Christians have no basis for their beliefs,” and the Christians say: “The Jews have no basis for their beliefs.” They say so even though they read the Scripture. The claim of those who have no knowledge (of the Scripture) is similar. Allah will judge between them concerning their differences on the Day of Resurrection.
Reason for Revelation Asbāb al-Nuzūl
Arabic source: al-Wāḥidī / al-Suyūṭī, via Tafsir Center for Quranic Studies (CC BY 4.0)
قال تعالى: {وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَى عَلَى شَيْءٍ وَقَالَتِ النَّصَارَى لَيْسَتِ الْيَهُودُ عَلَى شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ كَذَلِكَ قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ (113)} [البقرة: 113].
5 - عن ابن عباس -رضي الله عنهما- قال: "لما قدم أهل نجران من النصارى على رسول الله - صلى الله عليه وسلم -، أتتهم أحبار يهود، فتنازعوا عند رسول الله - صلى الله عليه وسلم -، فقال رافع بن حُريملة: ما أنتم على شيء! وكفر بعيسى ابن مريم وبالإنجيل.
فقال رجل من أهل نجران من النصارى: ما أنتم على شيء! وجحد نبوة موسى، وكفر بالتوراة.
فأنزل الله عَزَّ وَجَلَّ في ذلك من قولهما: {وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَى عَلَى شَيْءٍ وَقَالَتِ النَّصَارَى لَيْسَتِ الْيَهُودُ عَلَى شَيْءٍ} إلى قوله: {فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ} ¬أخرجه الطبري في التفسير برقم: 1811، وابن إسحاق كما في سيرة ابن هشام: 2/ 141، وعزاه في لباب النقول: ص 21 لابن أبي حاتم، وسنده حسن، فيه محمد بن أبي محمد يحسن حديثه. وله شاهد من طريق الربيع بن أنس، وأخرجه الطبري برقم: 1812.¥.